Description - Postcolonial
This section offers a forum for papers exploring any aspect of the relation between postcolonial studies and biblical studies, including both the use of the Bible in the modern colonial enterprise and the application of postcolonial models to the ancient world,
Biblical Studies
A Postcolonial Commentary on the New Testament Writings by
Since its emergence a few years ago, postcolonial biblical criticism has witnessed swift expansion and development in Biblical Studies. This critical approach has been increasingly applied to biblical texts as well as modern and postmodern interpretations and interpreters of these texts, yielding an ever-growing body of dissertations, scholarly articles, and volumes. In the process, this approach has become increasingly sophisticated as well in matters of method and theory. This Postcolonial Commentary on the New Testament Writings represents a critical benchmark in postcolonial biblical.
Postcolonialism and the Hebrew Bible by
This volume returns to where initial interest in postcolonial biblical criticism began: the Hebrew Bible. It does so not to celebrate the significant achievements of postcolonial analysis over the last few decades but to ask what the next step might be. In these essays, established and newer scholars, many from the interstices of global scholarship, discuss specific texts, neo/post/colonial situations, and theoretical issues. Moving from the Caribbean to Greenland, from Ezra-Nehemiah to the Gibeonites, this collection seeks out new territory, new questions, and possibly some new answers. The contributors are Roland Boer, Steed Davidson, Richard Horsley, Uriah Y. Kim, Judith McKinlay, Johnny Miles, Althea Spencer-Miller, Leo Perdue, Christina Petterson, Joerg Rieger, and Gerald West. -- Publisher website.
Exegesis in the Making by
Known for its fresh approaches as well as for its complex theoretical foundations, postcolonialstudies is one of the most dynamic contributions to the field of biblical studies today. The presentbook is a pedagogically structured introduction to this emerging field for both scholar and student.
Postcolonial Biblical Criticism by
Postcolonial studies has recently made significant inroads into biblical studies, giving rise to numerous conference papers, articles, essays and books. 'Postcolonial Biblical Criticism' is the most in-depth and multifaceted introduction to this emerging field to date. It probes postcolonial biblical criticism from a number of different but interrelated angles in order to bring it into as sharp a focus as possible, so that its promise - and potential pitfalls - can be better appreciated. This volume carefully positions postcolonial biblical criticism in relation to other important political an.
Theology
Prophetic Rage by
Johnny Bernard Hill argues that prophetic rage, or righteous anger, is a necessary response to our present culture of imperialism and nihilism. The most powerful way to resist meaninglessness, he says, is refusing to accept the realities of structural injustice, such as poverty, escalating militarism, genocide, and housing discrimination. Hill's Prophetic Rage is interdisciplinary, integrating art, music, and literature with theology. It is constructive, passionate, and provocative. Hill weaves through a myriad of creative and prophetic voices of protest -- from Jesus to W.E.B. DuBois, Martin Luther King Jr., Malcolm X, and President Barack Obama -- as well as multiple approaches, including liberation theology and black religion, to reflect theologically on the nature of liberation, justice, and hope on contemporary culture.
From Historical to Critical Post-Colonial Theology by
"What is post-colonial theology? How does it relate to theology that emerged in historically colonial situations? These are two questions that get to the heart of Robert S. Heaney’s work as he considers the extent to which theologians predating the emergence of post-colonial theology might be considered as precursors to this theological movement. Heaney argues that the work of innovative theologians John S. Mbiti and Jesse N.K. Mugambi, important in their own right, must now also be considered in relation to the continued emergence of post-colonial theology. When this is done, fresh perspectives on both the nature of post-colonial theology and contextual theology emerge. Through a sympathetic and critical reading of Mbiti and Mugambi, Heaney offers a series of constructive moves that counter the ongoing temptation towards acontextualism that continues to haunt theology both in the north and in the south."-- Provided by publisher.
Postkolonialismus, Theologie und Die Konstruktion des Anderen / Postcolonialism, Theology and the Construction of the Other by
Postcolonialism refers not only to the historical epoch after the end of the colonial era, but also to a theoretical concept for the analysis of power relations. In German-speaking theology, this concept has so far received little attention. In the bilingual volume Postcolonialism, theology and the construction of the other, scholars of all theological disciplines, including religious studies, explore the heuristic possibilities that postcolonialism provides for their subject. In particular, the question is how "the other" is constructed as the counterpart of a "we." In times of global migration and growing right-wing extremism, theology must remain capable to offer answers to the urgent questions of the present.
Decolonial Love by
Colonial modernity as a historical context -- The entanglement of Christian theology and the coloniality of power: the possibilities of a response -- Decolonial openings in theologies of liberation -- Frantz Fanon's decolonial love: a new humanism in historical struggle -- James Baldwin's decolonial love: uncovering the revelation of the beat -- The theological pedagogy of Frantz Fanon and James Baldwin -- Decolonizing salvation -- Sharpening decolonial options in the present moment.
Colonial Contexts and Postcolonial Theologies by
Colonial Contexts and Postcolonial Theology focuses on what postcolonial theologies look like in colonial contexts, particularly in dialogue with the First Nations Peoples in Australia and the Asia-Pacific. The contributors have roots in the Asia-Pacific, but the struggles, theologies and concerns they address are shared across the seas. As a collection, this book is a work in "Storyweaving," which means, simply, the weaving of stories and memories that enliven journeys, traditions, histories and customs, with their pains and longings. A rich selection of theological themes and concerns are woven together in this book: the challenges of Postcolonialism; Theology as Struggle; rethinking Trinity in Samoa; cost of the Grand Canal Project in Korea; Postcolonial Samoan Hermeneutics; Empire in Postapocalyptic Mark; Indonesian Postcolonial Perspective; Natives in Pasifika; John Green as ngamadjidj; Masculinity and Missionaries; Law and Sovereignty; Terra Nullius Amnesiacs; Holy Communion with Indigenous elements; Homemaking; Acknowledging Traditional Owners; and Indigenous Perspective on Mission